Fasting and The Eucharist: Catholic Participation in the Sacrifice of C

Fasting and The Eucharist Catholic Participation in the Sacrifice of ChristChrist, as the ultimate sacrifice in Christianity, gave his proclaim life for the benefit of others. His ego-importance-sacrifice continues to this day to be celebrated in the Catholic Mass. Through communion, or receiving the Eucharist, atomic number 53 is able to actively tinct of the fruits of that sacrifice. But how does sensation follow Jesus example? One certainly can non strive for the same kind of physical death that Jesus experienced. Thus, go for of another form of self-sacrifice becomes necessary.To eat, to nourish ones self is an act that is essential for human life. What could cause more pain in this life than to deny ones self sustenance? The suffice of abstinence, as one form of self-denial, can serve to bring one closer to identifying with the sacrifice of Christ. This is especially evident when temperance is examined in comparison to the Eucharist in the Catholic tradition.Bu t before we continue, a character must be made between two different types of self-denial. To fast, and to not eat do not constitute the same act. My throw ain experience while exploring the topic of fasting has deeply colored my notion of the pattern of fasting. Many face-to-face come tos led me to pursue the question of fasting as a form of self-sacrifice. One was my personal engagement with and invade in the Roman Catholic tradition. Another, much more personal trance is my personal sexual intercourseship with food. To stop eating is one of the (unhealthy ways) in which I personally deal with stress or depression. In reading Carolean Bynums book on the relationship medieval women mystics had with food I was able to identify on many levels. These women, in some cases, lived for... ...5 At the request of my friend, her name has been changed, in case her mother really does use up spies everywhere.16 Nussbaum, Melissa. Your paper on fasting. Email to Lorena Dr emel. 03/06/200317 Dugan, Kathleen M. Fasting For biography The Place of Fasting in the Christian Tradition. Journal of the American academy of Religion. Vol. 63 Issue 3 (Fall 1995) 54718 Repohl, Roger F. Hungry Together. Commonweal. Vol. 124 Issue 3 (02/14/1997) 9-1019 Several articles includingOrsy, Ladislas. Holy Days of Obligation? Holidays of celebration? America. Vol. 166 Issue 2 (01/18/1992-01/25/1992) 28-29.Rogers, Carole Garibaldi. Why Catholics Fast hard-hitting for the Tradition. America. Vol. 186 Issue 6 (02/25/2002) 6-10.Sherry, Mary. Fasting? But Thats So Mortifying. America. Vol. 186 Issue 7 (03/04/2002) 21-22. Fasting and The Eucharist Catholic Participation in the Sacrifice of CFasting and The Eucharist Catholic Participation in the Sacrifice of ChristChrist, as the ultimate sacrifice in Christianity, gave his own life for the benefit of others. His self-sacrifice continues to this day to be celebrated in the Catholic Mass. Th rough communion, or receiving the Eucharist, one is able to actively advert of the fruits of that sacrifice. But how does one follow Jesus example? One surely cannot strive for the same kind of physical death that Jesus experienced. Thus, normal of another form of self-sacrifice becomes necessary.To eat, to nourish ones self is an act that is essential for human life. What could cause more pain in this life than to deny ones self sustenance? The practice of fasting, as one form of self-denial, can serve to bring one closer to identifying with the sacrifice of Christ. This is especially evident when fasting is examined in relation to the Eucharist in the Catholic tradition.But before we continue, a specialization must be made between two different types of self-denial. To fast, and to not eat do not constitute the same act. My own personal experience while exploring the topic of fasting has deeply colored my slew of the practice of fasting. Many personal interests led me to pursue the question of fasting as a form of self-sacrifice. One was my personal engagement with and interest in the Roman Catholic tradition. Another, much more personal shape is my personal relationship with food. To stop eating is one of the (unhealthy ways) in which I personally deal with stress or depression. In reading Caroline Bynums book on the relationship medieval women mystics had with food I was able to identify on many levels. These women, in some cases, lived for... ...5 At the request of my friend, her name has been changed, in case her mother really does defy spies everywhere.16 Nussbaum, Melissa. Your paper on fasting. Email to Lorena Dremel. 03/06/200317 Dugan, Kathleen M. Fasting For life history The Place of Fasting in the Christian Tradition. Journal of the American academy of Religion. Vol. 63 Issue 3 (Fall 1995) 54718 Repohl, Roger F. Hungry Together. Commonweal. Vol. 124 Issue 3 (02/14/1997) 9-1019 Several articles includingOrsy, Ladis las. Holy Days of Obligation? Holidays of exultation? America. Vol. 166 Issue 2 (01/18/1992-01/25/1992) 28-29.Rogers, Carole Garibaldi. Why Catholics Fast distinct for the Tradition. America. Vol. 186 Issue 6 (02/25/2002) 6-10.Sherry, Mary. Fasting? But Thats So Mortifying. America. Vol. 186 Issue 7 (03/04/2002) 21-22.